The Surprising Origin of the Word Morgue

Jean Henry Marlet, Wikimedia Commons // CC BY-SA 4.0
Jean Henry Marlet, Wikimedia Commons // CC BY-SA 4.0

Today the word morgue conjures up images of an efficient, hygienic room overseen by professionals in lab coats and rubber gloves. Most of us are familiar with its inner workings only from cop shows and crime novels, never having had the desire—or need—to visit one in real life. However, our image of the modern, sterile morgue stands in stark contrast with the room that originally gave rise to the term.

In 18th century Paris, visitors to the Grand Châtelet—a combined court, police headquarters, and prison that served as the seat of common-law jurisdiction in pre-revolutionary France—could descend to the basement basse-geôle and peer in through the grille of the door. There, they would catch a glimpse of a small room where unidentified dead bodies were displayed to the public, strewn across the bare floor. The room became informally known as la morgue, an early definition of which appears in the 1718 Dictionnaire de l’Académie: "A place at the Châtelet, where dead bodies that have been found are open to the public view, in order that they be recognized."

Print of the Grand Châtelet of Paris by Allain Manesson-Mallet,1702
Bibliothèque de l'INHA via Europeana // Public Domain

The name for this gruesome room likely had its roots in the Archaic French verb morguer, which means "to look solemnly." Historians think that such rooms had existed in Parisian prisons since the 14th century, initially as a place where newly incarcerated prisoners would be held until identified, but later to deal with the many dead bodies found on the streets or pulled from the River Seine. (In fact, there were so many bodies in the river—both murder victims and suicides—that a huge net was stretched across the river at St. Cloud to catch the bodies as they washed downstream, from which they were transported to the Grand Châtelet.) But it was not until around the turn of the 18th century that the public were invited in and asked to try and identify the dead at la morgue.

The stench emanating from the corpses at the morgue must have been unbearable, and the public exposure to the "bad humors" was one of the reasons for the creation of a new, more hygienic morgue, at the place du Marché-Neuf on the Ile-de-la-Cité in 1804. This new morgue building (by now officially known as La Morgue) was housed in a building styled like a Greek temple that was close to the river, enabling bodies to be transported there by boat. The corpses were now displayed in a purpose-built exhibit room, with plate-glass windows and plenty of natural light, allowing crowds to gather and gawk at the corpses laid out on marble slabs. Refrigeration did not come until the 1880s, so the bodies were kept cool with a constant drip of cold water, lending the cadavers a bloated appearance. The clothes of the deceased were hung from pegs next to the dead as a further aide to their identification.

Drawing of the Paris morgue circa 1845
Hippolyte Destailleur, Bibliothèque nationale de France // Public Domain

The central location of the morgue ensured a healthy traffic of people of all classes, becoming a place to see and be seen, and to catch up on the latest gossip. Its popularity as a place of spectacle grew as the 19th century progressed, stoked by being included as a must-see location in most guidebooks to Paris. On the days after a big crime had been committed, as many as 40,000 people flocked through its doors.

The morgue was also written about by luminaries such as Charles Dickens, who touched on it a number of times in his journalism, confessing in The Uncommercial Traveller (a series of sketches written between 1860-9) that it held a gruesome draw: "Whenever I am at Paris, I am dragged by invisible force into the Morgue. I never want to go there, but am always pulled there. One Christmas Day, when I would rather have been anywhere else, I was attracted in, to see an old grey man lying all alone on his cold bed, with a tap of water turned on over his grey hair, and running, drip, drip, drip, down his wretched face until it got to the corner of his mouth, where it took a turn, and made him look sly." Dickens also described the crowds of people flocking to the morgue to gawk at the latest arrivals, idly swapping speculation on causes of death and potential identities: "It was strange to see so much heat and uproar seething about one poor spare white-haired old man, so quiet for evermore."

In 1864, the morgue at the Marché-Neuf was demolished to make way for Baron Haussmann's sweeping re-modeling of Paris. The new morgue building was situated just behind Notre Dame, again in a busy public space, re-affirming its purpose as a place to view and identify dead bodies. However, it was also in this new building that the morgue moved away from pure spectacle and began to be linked with the medical identification of bodies, as well as advances in forensics and the professionalization of policing. The new morgue had an autopsy room, a small laboratory for chemical analysis, and rooms where police and administrators could inspect the bodies and record any murders or suicides. The emphasis shifted—the morgue was no longer purely dependent on the public to identify the bodies; it now had medical, administrative, and investigative officers doing that work, moving it closer to our modern idea of what a morgue is.

By the 1880s the fame of the Paris morgue, and admiration of its now-efficient administrative structures, had spread across the world. The word morgue began to be used to describe places where the dead were kept in both Britain and America, replacing the older "dead house" and becoming synonymous with mortuary. Over time, the word morgue was also adopted in American English, perhaps slightly tongue-in-cheek, for rooms where newspaper or magazine archives are kept—for example, The New York Times morgue, a storehouse for historical clippings, photographs, and other reference materials related to the paper.

The Paris morgue closed its doors to the public in 1907. A combination of factors led to the decision: gradually changing public attitudes to the viewing of dead bodies, concerns over hygiene and the spread of disease, and the increasing professionalization of the police and coroners. Today, the city office that has replaced it is known as the Institut médico-légal de Paris. Meanwhile, the word morgue itself has come a long way—from its roots in a grim spectacle, it's now become a place of professionalism and respect.

21 Other Royal Babies Born In The Last 20 Years

Chris Jackson, Getty Images
Chris Jackson, Getty Images

by Kenny Hemphill

In the early morning hours of Monday, October 15, Kensington Palace released an official statement that "Their Royal Highnesses The Duke and Duchess of Sussex are very pleased to announce that The Duchess of Sussex is expecting a baby in the Spring of 2019." Their child will become seventh in line to throne—just behind his or her dad, who has been pushed down the line in recent years with the arrival of Princes George and Louis and Princess Charlotte. But William's children and Harry's baby-to-be aren't the only pint-sized descendants of Queen Elizabeth II to be born in the past 20 years. Here are 21 more of them.

1. ARTHUR CHATTO

Arthur Robert Nathaniel Chatto, who turned 19 years old February 5, is the younger son of Lady Sarah and Daniel Chatto. He is 24th in the line of succession—and has been raising some royal eyebrows with his penchant for Instagram selfies.

2. CHARLES ARMSTRONG-JONES, VISCOUNT LINLEY

The grandson of Lord Snowden and Princess Margaret, and son of the 2nd Earl and Countess of Snowdon, Charles—who was born on July 1, 1999—is the heir apparent to the Earldom of Snowdon.

3. LADY MARGARITA ARMSTRONG-JONES

Britain's Queen Elizabeth II (R) speaks to Serena Armstrong-Jones, Countess of Snowdon (L), David Armstrong-Jones (2L), 2nd Earl of Snowdon, and Lady Margarita Armstrong-Jones (2R).
JUSTIN TALLIS/AFP/Getty Images

Born on May 14, 2002, Lady Margarita is sister to Charles Armstrong-Jones, and great-niece to the Queen. She's 21st in line to the throne.

4. LADY LOUISE WINDSOR

Lady Louise Windsor is the eldest child and only daughter of Prince Edward, Earl of Wessex, and Sophie, Countess of Wessex. She was born on November 8, 2003 and is 12th in line for the throne.

5. ELOISE TAYLOR

The third child of Lady Helen and Timothy Taylor, Eloise Olivia Katherine Taylor was born on March 2, 2003 and is 46th in line for the throne.

6. ESTELLA TAYLOR

Catherine, Duchess of Cambridge chats to Estella Taylor on the balcony during Trooping the Colour - Queen Elizabeth II's Birthday Parade, at The Royal Horseguards on June 14, 2014 in London, England
Chris Jackson/Getty Images

Eloise's younger sister, Estella Olga Elizabeth Taylor, was born on December 21, 2004. She is the youngest of the four Taylor children and is 47th in succession.

7. JAMES, VISCOUNT SEVERN

The younger child of Prince Edward, Earl of Wessex, and Sophie, Countess of Wessex, James Alexander Philip Theo Mountbatten-Windsor—or Viscount Severn—was born on December 17, 2007 and is 11th in line for the throne.

8. ALBERT WINDSOR

Albert Louis Philip Edward Windsor, born September 22, 2007, is notable for being the first royal baby to be baptized a Catholic since 1688. He is the son of Lord and Lady Nicholas Windsor, and grandson of the Duke and Duchess of Kent. According to the Act of Settlement, which was passed in 1701, being baptized Catholic would automatically exclude a potential royal from the line of succession. But there was some controversy surrounding this when, up until 2015, the Royal Family website included Albert.

9. XAN WINDSOR

Lord Culloden, Xan Richard Anders Windsor, is son to the Earl of Ulster and Claire Booth, and grandson of the Duke of Gloucester. He was born on March 2, 2007 and is 28th in succession.

10. LEOPOLD WINDSOR

Like his older brother Albert, Leopold Windsor—who was born on September 8, 2009—is not in line to the throne, by virtue of being baptized a Roman Catholic (though he, too, was listed on the Royal Family's website for a time).

11. SAVANNAH PHILLIPS

Autumn Phillips, Isla Phillips, Peter Philips and Savannah Phillips attend Christmas Day Church service at Church of St Mary Magdalene on December 25, 2017 in King's Lynn, England
Chris Jackson/Getty Images

Savannah Anne Kathleen Phillips, the Queen's first great-grandchild, was born on December 29, 2010 to Peter Phillips, son of Princess Anne and Mark Phillips, and Autumn Kelly. She is 15th in line for the throne.

12. SENNA LEWIS

Senna Kowhai Lewis, who was born on June 2, 2010, is the daughter of Gary and Lady Davina Lewis, elder daughter of Prince Richard, Duke of Gloucester. She was a beneficiary of the Succession to the Crown Act 2013, which abolished the practice of giving sons precedence over daughters in the line of succession, regardless of when they are born. As a result, she is 31st in succession.

13. LYLA GILMAN

Daughter of Lady Rose and George Gilman, and granddaughter of Prince Richard, 2nd Duke of Gloucester, Lyla Beatrix Christabel Gilman was born on May 30, 2010. She is 34nd in succession.

14. COSIMA WINDSOR

Lady Cosima Rose Alexandra Windsor was born on May 20, 2010. She is sister to Lord Culloden, daughter of the Earl of Ulster and Claire Booth, and granddaughter to the Duke of Gloucester. She's 29th in line for the throne.

15. RUFUS GILMAN

Lyla Gilman's brother, Rufus, born in October 2012, is 35rd in line for the throne.

16. TĀNE LEWIS

Tāne Mahuta Lewis, Senna's brother, was named after a giant kauri tree in the Waipoua Forest of the Northland region of New Zealand. He was born on May 25, 2012 and is 32nd in line for the throne, following the Succession to the Crown Act 2013.

17. ISLA PHILLIPS

Princess Anne, Princess Royal, Isla Phillips and Peter Phillips attend a Christmas Day church service
Chris Jackson/Getty Images

Peter and Autumn Phillips's second and youngest daughter, Isla Elizabeth Phillips, was born on March 29, 2012 and is 16th in succession.

18. MAUD WINDSOR

Maud Elizabeth Daphne Marina Windsor, the daughter of Lord Frederick and Lady Sophie of Windsor and granddaughter of Prince and Princess Michael of Kent, was born on August 15, 2013 and is 50th in line for the throne.

19. LOUIS WINDSOR

Louis Arthur Nicholas Felix Windsor, who was born on May 27, 2014, is the youngest child of Lord and Lady Nicholas Windsor, and brother of Leopold and Albert. As he was baptized into the Roman Catholic church, he's not in line to the throne.

20. MIA GRACE TINDALL

Mike Tindall, Zara Tindall and their daughter Mia Tindall pose for a photograph during day three of The Big Feastival at Alex James' Farm on August 28, 2016 in Kingham, Oxfordshire.
Tim P. Whitby/Getty Images

Daughter of Zara Phillips and her husband, former England rugby player Mike Tindall, Mia Grace Tindall was born on January 17, 2014 and is 18th in the line of succession.

21. ISABELLA WINDSOR

Isabella Alexandra May, the second and youngest daughter of Lord Frederick and Lady Sophie of Windsor, was the last addition to the royal family. In July 2016, she was christened at Kensington Palace wearing the same gown worn by both Prince George and Princess Charlotte (it's a replica of the one that Queen Victoria's children wore). Looking on was celebrity chef Jamie Oliver, who is one of Isabella's godparents.

10 Ways to Identify a Witch

Baker, Joseph E., Wikimedia Commons // Public Domain
Baker, Joseph E., Wikimedia Commons // Public Domain

As we know today, some of the measures taken during the Salem Witch Trials to "prove" whether a person was guilty or innocent were ludicrous. But in case you'd like to employ some of them for yourself, here are 10 ways to identify a witch, according to those running the Salem Witch Trials.

1. MAKE A WITCH CAKE.

What's a witch cake, you ask? It's definitely something you don't want to eat. You take the urine of the people who are thought to be under the spell of the witch in question, mix it with rye meal, and make a little patty. Then you feed the patty to a dog. Because some of the powers the witch used to cast a spell on the afflicted people were in their urine, when the dog eats the cake, it will hurt the witch, and she'll cry out in agony.

2. WEIGH THEM AGAINST A STACK OF BIBLES.

If the suspected witch is heavier or lighter than the stack of Bibles, then clearly she's guilty of evil-doing. If the scales balance out, she's in the clear. You can imagine that a perfect balance didn't happen often.

3. CHECK FOR MOLES, BIRTHMARKS, SCARS, OR EXTRA NIPPLES.

These are all Marks of the Devil. But if you need even more proof, try pricking the Devil's Mark with a blade. If it doesn't bleed or hurt when it's pricked, you've definitely got a witch on your hands. During the Salem Witch Trials, some unscrupulous witch-hunters actually used knives with retractable blades, so of course when they appeared to puncture the Mark, nothing happened.

4. OBSERVE THEM TALKING TO THEMSELVES.

During the Witch Trials, one accused woman, Sarah Good, was damned partially based on the fact that she was sometimes seen muttering to herself, and sometimes this even happened when she was leaving people's houses. Her accusers knew she was casting spells on people, even though Good claimed she was just reciting the commandments or a particular psalm. Her claims weren't enough to save her, because she was hanged on July 19, 1692.

5. ASK THEM TO RECITE THE LORD'S PRAYER.

If they don't, they're guilty. If they do, they're guilty too. George Burroughs, the only minister to be executed during the Trials, ran across this problem. He was standing at the gallows to be executed when he recited the Lord's Prayer to prove his innocence—it was believed that a witch (or warlock, in this case) would be unable to utter the holy words. People were momentarily convinced that the jury had wronged him, until a minister named Cotton Mather told the crowd that the Devil allowed George Burroughs to say that prayer to make it seem as if he was innocent. Ahhh, of course. With Satan himself apparently working right through him, Burroughs' fate was sealed, and he was hanged moments later.

6. ASK A HARD-OF-HEARING ELDERLY WOMAN IF SHE'S GUILTY.

If she doesn't respond, she's definitely a witch. This happened to 71-year-old Rebecca Nurse. She was known to be a very pious woman, and most people in the community were hesitant to accuse her or believe the pointing fingers that were. In fact, she was found not guilty during her first trial. But when there were more outbursts from young girls who said they were being tormented by a witch, Nurse was reconsidered. When another prisoner claimed that "she was one of us" during the trial and Nurse failed to respond, she was immediately assumed guilty and hanged.

7. NOTE THE NUMBER OF PETS SHE HAS.

A woman who has pets—or even says hello to the neighbor's cat—is surely using that animal as a familiar. In fact, if a fly or a rat entered a woman's cell while she was awaiting trial, it was assumed that the witch had used her powers to summon a familiar to do her bidding.

8. TAKE THEIR SARCASTIC COMMENTS SERIOUSLY.

John Willard was the constable in Salem responsible for bring the accused to court. After bringing in so many people, including those who were known for their church-going ways and elderly woman who barely understood what they were being accused of, Willard began to doubt how real these accusations really were. In May 1692, he finally put his foot down and declared that he would no longer take part in any arrests, sarcastically saying, "Hang them all, they're all witches." Willard was immediately accused of witchcraft himself, stood trial, was found guilty, and was executed just three months after his sarcastic comment.

9. ASK THEM IF THEY'VE HAD DREAMS ABOUT NATIVE AMERICANS.

Sarah Osborne denied all witchcraft accusations that were thrown her way. Her downfall was when she admitted she had recurring dreams that an Indian would seize her by the hair and drag her out of her house. Apparently that was enough to convince the village she was likely casting spells on them. However, Osborne ended up dying while being held captive and never stood trial for her "crimes."

10. CHECK TO SEE HOW MANY TIMES THEY'VE BEEN MARRIED.

At least a couple of the women tried for witchcraft were married two or more times and were accused of killing their former husbands ("bewitching" them to death) or evilly seducing them.

This article originally appeared in 2010.

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